A few months ago, when I was interacting with students who are in their early teen years during a session I was leading, one of the boys said, “Chetta, I want to be a cool Christian.” I smiled and asked, “Da, who is a cool Christian?” Without missing a beat, he began listing so many “cool” things. For him, “cool” meant being admired, up-to-date, and effortlessly stylish. His response stayed with me. It wasn’t just a lighthearted moment. It was a mirror into the hearts of many young people today who are caught between two worlds, faith and trend, Scripture and style, sanctification and social media. So the question is not just “Can I be cool and Christian?” but “What does it really mean to be cool as a follower of Christ?” In today's world, being "cool" is often all about the periphery, what you wear, how you look, how many followers or likes you get, and whether you fit into the constantly shifting patterns of trend and style. This version of cool is based on appearances...
Recently, a friend of mine asked if she could be a Christian and a communist since its repelling forces. It is a valid question and one which strikes at the intersection of faith and ideology, of gospel and governance. At first glance, the concepts seem diametrically opposed. Christianity emphasises spiritual salvation, personal morality, and the authority of divine revelation, while communism, particularly in its Marxist-Leninist forms, is historically associated with materialism, atheism, and a revolutionary critique of religion. However, the answer to this question is neither simple nor binary. Christianity, particularly in its early expressions, bears a surprising resemblance to what some would identify as communistic practice. The Book of Acts recounts that the early Christian community in Jerusalem “had all things in common; they sold property and possessions to give to anyone who had need” (Acts 2:44–45). This radical sharing of wealth was not imposed by the state, but cho...