Skip to main content

Roberto De Nobili

Conversation to Catholicism was a common phenomenon during the tyranny of the Portuguese, and it was usually the people who belonged to the lower caste of the system who took up the new faith of the Europeans. Many reasons are given to people of lower caste converted, from financial benefits to upward mobility in the caste ladder acted as catalysts. However, there was a Jesuit priest called Roberto de Nobili who used unprecedented methods for the promotion of faith among higher castes and to some extent converting them. 

His method was becoming a Brahmin (This can be termed Braminization or Sanskritization, both terms coined by Prof. M.N Srinivas to explain social mobility). De Nobili started wearing Poonal, discarded using plates as it was too European and ate from leaves. Prevented a lower caste person from coming near him, enforcing untouchability. He ordered that a Brahmin could only cook his meal, and even went to the extent of creating a caste system within the European sphere and told his colleagues that he could not dine with them as they were lower class. Although his superiors in Goa were not fond of his new idea, he used his family connections, and the pope issued a bull in his support. Once, he denied eating with his superiors in Goa, citing that he is now an Italian Brahmin. He was given the name White Brahman. He was a master of many Indian languages like Sanskrit, Tamil, and Telugu. De Nobili also used local language words to explain Christian practices, like Kovil for place of worship, prasadam for Holy Communion. He also adapted to local Indian customs like shaving one's head and keeping only a tiny tuft; he dressed like a Sanyasi, held that three-stringed thread symbolises the trinity, and taught the Bible as a lost Veda. All these gave him the nickname White Brahman. Pope Gregory the XV allowed these practices, like the use of sandalwood paste through Romanae Sedis Antistes. He also contributed an excellent lot to the development of Tamil literature. His methods, although controversial, proved to be effective.



Comments

Popular posts from this blog

Beyond Borders: The Ecumenical Heart of Mar Thoma Church

I didn’t initially plan to write something like this, but there’s been a lot of buzz lately about Suffragan Metropolitan Joseph Mar Barnabas receiving communion from the Patriarch. While many of the comments I’ve seen are derogatory and fail to reflect either Christian kindness or basic human respect, the issue seems to stem from a lack of understanding about the Mar Thoma Church’s ecumenical theology and teachings on the Holy Qurbana. I want to shed some light on that based on what I’ve come to learn. 𝑬𝒄𝒖𝒎𝒆𝒏𝒊𝒄𝒂𝒍 𝑬𝒄𝒄𝒍𝒆𝒔𝒊𝒐𝒍𝒐𝒈𝒚 Central to Mar Thoma ecclesiology is the Pauline imagery of the "Body of Christ" (1 Corinthians 12:27), a theological construct that emphasizes unity within diversity and transcends denominational boundaries. A defining mission of the Church is "to unite all things in Jesus Christ," a commitment that explicitly eschews exclusivist frameworks, such as papal or patriarchal supremacy. This idea of enclave theology was seen wi...

Empuraan Unleashed: When Cinema Dares to Speak Truth to Power

The recently released L2: Empuraan is nothing short of a cinematic triumph, a testament to the evolving brilliance of Malayalam cinema. Prithviraj Sukumaran’s direction is a masterstroke, elevating the industry to new heights with a vision that’s both bold and meticulous. Equally deserving of praise is Murali Gopy, whose script and dialogues weave a tapestry of words so powerful they linger long after the credits roll. This film is a shining example of storytelling done right—gripping, thought-provoking, and unapologetic. But beyond its artistic merits, L2 has sparked a predictable yet absurd political storm. Right-wing leaders have been quick to cry foul, clutching their pearls at the film’s depiction of historical events—specifically, the 2002 Gujarat riots. Their outrage is not just comical; it’s dripping with irony. These are the same voices that cheered for The Kerala Story , a film so steeped in propaganda that it could barely masquerade as fiction. They handed out free ticket...

From Real to Reel

"I am in a long-distance relationship forever." Yesterday, I watched the movie Amaran, and it was absolutely amazing. I’m someone who rarely gets emotional over movies, yet I found myself teared up. The first time I heard Major Mukund’s story was when Indhu chechi came to Melbourne with Tinu Achachan, and back then, it was just another military story to me. But watching the movie today, the narrative struck me on a whole new level—the pain, the agony, the sacrifices. It all felt so raw and real. The respect I have for Indhu chechi has skyrocketed. I still remember every time I met her, she carried that signature smile of hers, unfaltering despite everything. Still cherishing the fond memories with Tinu Achachan, Indhu Chechi, and Arsheya. Back to the movie, I’ve never been particularly drawn to the idea of nationalism or overt patriotic fervor. Those who know me are well aware of that. But this movie managed to evoke a nationalistic ardour, a respect that transcends political...