I am a bit late, but, as the saying goes, better late than never. I have only known Thirumeni the same way most people in my age group know him, through his writings and speeches. The first book I read of Thirumeni was a small book on early church fathers. From that day onwards, reading his books and hearing his speeches was bliss. I would desperately search for Thirumeni's books and articles because they had a magnetic force attracting them. His great insight into theology, philosophy, history, and Indian traditions was all a great asset to the whole Malankara church. He always wanted to do more work in the Tamil Sangam literature and find more about that age. He will always be remembered for his contributions to inter-religious and ecumenical movements. Mar Gregorios was not just a bishop of the Orthodox church but rather an asset of the nation; he was indeed a man of the century. He was a man who attracted people to go on a quest to conquer the unseen, not with a sword but through knowledge, and he enjoyed sharing his vast knowledge with others; even when he was a bishop and head of a diocese, he used to produce literary works, take lectures, give talks etc. The best word to describe thirumeni was used by KM George Achen, Mar Gregorios, the interpreter. Indeed he was an interpreter who, via his wisdom, interpreted Christ and human knowledge to all. He was a godsend to the whole Malankara church; his words and work will continue enlightening future generations.
I didn’t initially plan to write something like this, but there’s been a lot of buzz lately about Suffragan Metropolitan Joseph Mar Barnabas receiving communion from the Patriarch. While many of the comments I’ve seen are derogatory and fail to reflect either Christian kindness or basic human respect, the issue seems to stem from a lack of understanding about the Mar Thoma Church’s ecumenical theology and teachings on the Holy Qurbana. I want to shed some light on that based on what I’ve come to learn. 𝑬𝒄𝒖𝒎𝒆𝒏𝒊𝒄𝒂𝒍 𝑬𝒄𝒄𝒍𝒆𝒔𝒊𝒐𝒍𝒐𝒈𝒚 Central to Mar Thoma ecclesiology is the Pauline imagery of the "Body of Christ" (1 Corinthians 12:27), a theological construct that emphasizes unity within diversity and transcends denominational boundaries. A defining mission of the Church is "to unite all things in Jesus Christ," a commitment that explicitly eschews exclusivist frameworks, such as papal or patriarchal supremacy. This idea of enclave theology was seen wi...

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